Showing posts with label Native American. Show all posts
Showing posts with label Native American. Show all posts

Thursday, January 24, 2013

Idle No More Comes to the Gulf Coast, By Cherri Foytlin

Reprinted from our friends at Bridge The Gulf:
Last Sunday, January 20, I had the pleasure of seeing a short-term dream materialize, when over 100 folks traveled from every Gulf state to attend a gathering organized by Idle No More – Gulf Coast, of which I am proudly a part.

Idle No More is the indigenous-led movement that has been sweeping the globe since it began a few short months ago. Inspired by four Canadian First Nations women – Nina Wilson, Sheelah Mclean, Sylvia McAdam and Jessica Gordon, the action-based appeal surrounds issues of environmental protection, women, and indigenous rights.

Spurred in particular by Canada's Bill C-45 - which unapologeticallty violates aboriginal treaty rights and removes protection of sacred waters by overhauling the Navigable Waters Protection Act - Idle No More got a shot of adrenaline after Attawapiskat Chief Theresa Spence began a six week hunger strike highlighting, in part, the crushing poverty her people and other indigenous nations continue to live under.
The Idle No More - Gulf Coast gathering, which involved a Round Dance, prayers and discussions by supporting Gulf-based indigenous and environmental organizations, was hosted in partnership with Chief Shirell Parfait Dardar and Chief Albert Naquin of the Isle de Jean Charles and the Grand Caillou Dulac Bands of the Biloxi-Chitimacha-Choctaw. Like many of the Gulf Coast's aboriginal peoples, these tribes have struggled for generations against racial, social and economic disparities while being denied recognition by federal entitities.

Far too familiar with the plague of climate change, they have also been the witness of a continuous string of natural and man-made disasters that have laid claim to no less than the soil under their feet, and through subsequent migration, threatened to take their cultural identity with it.

Additionally, and like far too many indigenous nations across the world, the tribes struggle with the environmental justice issues that too often accompany low-income and/or minority communities. Literally, these kind people live and work on a sinking land mass, induced by oil industry pipelines. They epitomize the offering that is the energy sacrifice zone of the nation – the Gulf Coast.

So it is of little wonder that the Idle No More movement and the altruistic actions of Chief Spence would strike hard upon their heart – it is an elated feeling to find out that you are not alone; and further, that you do not have to stand alone.

As for the Idle No More movement, we have yet to see what the long term legacy will be for the world. Some say that, like many recent movements, this too will fizzle and quiet with time and ego-induced infighting. And maybe they will be right, but what of it?

To some degree Idle No More has already accomplished more within the last few months than could have been imagined. From the coasts of New Zealand to the Outback of Australia, from the Black Hills to the rainforest, to the glaciered North, indigenous peoples have begun to claim their place as the protectors of Mother Earth and all of her people. Through enlightened empowerment, the historic solidarity that has been the nucleus of this movement, will survive in the memory of all who are living to witness it. It is without doubt, that the effect of those memories will endure and materialize in a plethora of yet-to-be-told circumstances.

In short, Idle No More has been a lightening bolt in a very dark sky, and whether it stays or rescinds quickly, we are beginning to see the stars again – and that is a great gift.

Cherri Foytlin is a journalist, mother of six and wife of an oil worker, who lives in south Louisiana. She is the author of Spill It! The Truth About the Deep Water Oil Rig Explosion, and regularly contributes to Bridge The Gulf, The Huffington Post, and several local newspapers. In the Spring of 2011 she walked to Washington D.C. from New Orleans (1,243 miles) to call for action to stop the BP Drilling Disaster, and has been a constant voice speaking out for the health and ecosystem of Gulf Coast communities, in countless forms of media. As founder of 28 Stones - a Gulf based media project which focuses on national movement building through art, photography, video and written word - she is working to help build the foundation for a cooperative and unified amplification of voices and needs, particularly of Gulf Coast communities, across the nation and globe.

Monday, December 3, 2012

Documentary Planned on United Houma Nation's "Indian Santa," By Adam Crepelle

Reposted from our friends at Bridge The Gulf:
Indian Santa is a short documentary about, as the name suggests, Indian Santa. The tradition was started in 1985 when Hurricane Juan devastated the Houma Indian communities along the Gulf Coast. The Houma families received little help after the storm, and presents were going to be absent from many Houma children's Christmas.

Joe Dardard, a Houma Indian, decided to take action. He teamed up with Toys for Tots and dressed as Santa--with a twist. In addition to the red Santa suit, Joe Dardard donned a traditional tribal headdress. The result, children in the Houma community received at least a moment of joy during the holiday. Over 20 years later, Indian Santa continues to spread Christmas cheer throughout the Houma Indian community. Thomas Dardar, Joe's nephew and Principal Chief of the United Houma Nation, has been serving as Indian Santa for the past seven years.

I produced the film because, although several chapters in books and a few films have mentioned the Houma, all of those pieces focus on the adversity the tribe faces. I wanted to show something genial happening within the tribe.

Indian Santa was scheduled to be shown December 6th and 8th at the Smithsonian's National Museum of the American Indian's "At the Movies" Screening Series with My Louisiana Love but due to Hurricane Sandy, the screening has been moved to the spring of 2013. Indian Santa is an official selection of the New Orleans Film Festival, the South Alabama Film Festival, the Life Film Festival (Winner Best Documentary), and the American Indian Film Festival.

Just as Indian Santa is a tradition among the Houma, dealing with disaster has become part of the Houma culture as well.

Hurricanes and the BP spill have absolutely crippled many citizens of the United Houma Nation, who primarily work in the seafood and oil industries. This year, Hurricane Isaac wreaked havoc in Braithwaite, Louisiana, a Houma Indian community.

Aside from disaster, another constant is the federal government's persistent refusal to acknowledge the United Houma Nation as an Indian tribe. Houma Indian children were forced to attend a segregated Indian school until 1969; that is, five years after the passage of the Civil Rights of 1964 officially desegregated society. Nevertheless, the federal government insists the Houma are not an Indian tribe.

Federal recognition would be immensely beneficial to the Houma because it would make the tribe eligible for disaster relief programs and funds to help combat coastal erosion. Coastal erosion is major reason recent hurricanes have been unusually impactful. The barrier islands, now vanished, served as a buffer weakening hurricanes before they hit coastal populations – the Houma. Thanks to the vanished islands and shrinking coastline, Houma Indian communities such as Isle de Jean Charles and Point-Aux-Chenes are now the storm buffer.

The BP disaster serves the most obvious example of how lack of federal recognition harms the Houma. In response the United Houma Nation's damages claim, BP replied:

"While BP indeed processes claims from federally recognized Indian Tribes through this process, our review of your claim submission indicates that the United Houma Nation is not a federally recognized Indian Tribe entitled to assert claims pursuant to the Oil Pollution Act of 1990 ('OPA'). Therefore, we are closing your claim file with regard to this matter."

Indian Santa is lighthearted movie. It spotlights something positive happening in a community wrought with hardship. My hope is the film's success will bring interest to the tribe, its ongoing struggles, and support from allies. The more national recognition the UHN receives, the closer the UHN will be to federal recognition.

Photo: Principal Chief Thomas Dardar as Indian Santa in 2011, courtesy of 'Indian Santa'. Learn more about Indian Santa at the film's website or Facebook page.

Adam Crepelle is a citizen of the United Houma Nation. He serves on the tribe’s Tribal Security and Community Services Committee and the tribe’s Diabetes’s Coalition. Adam received his degree in exercise science from the University of Louisiana Lafayette in 2009. He is currently in his third year at Southern University Law Center.

Friday, March 18, 2011

Native American Student Suspended for Refusal to Cut Hair

From our friends at ACLU of Louisiana:
In a fight for religious freedom, the ACLU of Louisiana has enrolled to represent a Native American student at Juban Parc Junior High School in Denham Springs, LA. Seth Chaisson, a member of the United Houma Nation, grows his hair long for cultural and religious reasons. Although he told school authorities of his beliefs and his heritage, Seth has repeatedly been reprimanded for the length of his hair, and on March 15, 2011 he was suspended from school and told that he would remain suspended every day until he cut his hair.

On March 15, the ACLU of Louisiana wrote to the principal of Juban Parc Junior High explaining that the First Amendment guarantee of religious freedom prohibits the interference with Seth's religious practice, including the length of his hair. Having received no reply, today the ACLU submitted a formal appeal on behalf of the student, seeking reversal of all disciplinary actions against him and demanding that his record be cleared.

“Everyone, including junior high school students, is guaranteed the right to practice his or her religion,” said ACLU of Louisiana Executive Director Marjorie R. Esman. “Schools may not discriminate against a student whose religion is not that of the majority. In fact, the schools have an obligation to protect students from religious and other forms of discrimination.”

Louisiana law provides strong protection for religious practices. Recognizing that religious training should be left to parents, schools may not interfere without a particularly compelling reason; adherence to a dress code is not a strong enough reason to override Seth's right to religious freedom. “Preventing a Native American from wearing his hair long is like preventing a Christian from wearing a cross,” Esman continued. “The law protects all faiths, including that of Seth Chaisson. Seth should be commended for his courage in standing up for his religious beliefs and cultural heritage.”