Showing posts with label Endesha Jukali. Show all posts
Showing posts with label Endesha Jukali. Show all posts

Tuesday, November 13, 2012

Food Justice Event This Thursday in New Orleans

From our friends at Survivors Village and Malcolm X Grassroots Movement:
Join Survivors Village, the Malcolm X Grassroots Movement, the Alberto Lovera Bolivarian Circle, and the New Orleans Consulate of the Bolivarian Republic of Venezuela for this critical program about the struggle for food sovereignty in Venezuela and lessons that can be learned and applied in the struggle for food sovereignty in oppressed and exploited communities within the United States.

Growing Change is a documentary that looks at one of the most exciting experiments in the world to grow a fair and sustainable food system. In Venezuela, from fishing villages to cacao plantations to urban gardens, a growing social movement is showing what’s possible when communities, not corporations, start to take control of food.



Guest Speakers include:
Kali Akuno, Malcolm X Grassroots Movement
William Camacaro, Alberto Lovera Bolivarian Circle
Jorge Guerrero Veloz, Consul General of New Orleans

Growing Change: the Struggle for Food Sovereignty in Venezuela
Thursday, November 15th, 7:00pm
St. Bernard Community Baptist Church
3938 St. Bernard Ave.

Friday, May 20, 2011

Organizing Iberville: Applying Lessons Learned, by M. Endesha Juakali, JD

From our friends at Survivors Village:
As Survivors Village and May Day New Orleans begins its campaign to oppose the destruction of the last traditional public housing development in the city of New Orleans, a deep sense of dread and fear courses into my mind.

It's been only a few years since the last major battle to preserve the four other developments was fought and ended in the brutalizing of activists from across the country and a total violation of the rights of all involved. Since December 20, 2007, many have come to believe that organizing public housing is a lost cause. Others have moved on to other areas of injustice that need to be addressed as much as public housing. Those of us who have organized in public housing for decades and feel that the attack upon Iberville cannot go unanswered must try to find a new approach and apply the hard-learned lessons of the anti-demolition struggle to the conditions that currently exist in Iberville.

Though we probably made many other mistakes that need to be addressed I am putting my focus on three areas. These areas are as follows:

-We cannot fight for the people, we must fight with them. As hard as this job will be, we must build a core group of Iberville residents to lead and fight for themselves. Of course, everyone agrees with this, but doing it is hard work. It is much easier to get a few residents to stand in front of the camera while activists do all the real work and decide on what is to be done. The major weakness of the anti-demolition struggle was that although in the beginning there was a strong core group of residents, as residents got scared off, bought off, or just discouraged, and quit, we decided that we had an obligation to move forward without them. That was a failed strategy. In Iberville the hard work to build a core group of residents must be our first step, and every step taken from that point must be decided by that group.

-We need to diversify our strategy & provide numerous ways for residents and others to be involved: The anti-demolition movement was fueled by a group of extremely sincere and courageous people. It was clear that nothing would happen if we did not disrupt the normal operations of the city – so that's what we did. Direct Action became the strategy instead of a strategy. All of our efforts were put towards this one form of struggle. We must have a much more diversified approach in Iberville –and one that is chosen by the residents themselves--if we are to make a significant impact. Many people are not in a position to go to jail, get brutalized, or lose their homes, but that does not mean that they don't want to participate. We must find a way to get them involved.

-We must have a plan that comes from the people: During the anti-demolition struggle everyone knew that we were against the demolition of public housing. But it was never clear what we were for. Going into Iberville, once the group of residents are identified and organized, the next step will be those residents making decisions about what they want their community to become. We will then organize around what the people want, and not just be perpetual anti-everything gadflies in the eyes of those we are trying to organize.

These are some of the things that I have identified that we can do better in Iberville.

Many of you that will read this fought in the anti-demolition struggle, or have been involved in other housing struggles: what are your thoughts on these issues? Going into Iberville we need all the fresh Ideas we can get, please share yours.

See the flyer being used to organize in Iberville at this link.

Wednesday, May 18, 2011

The Fight Back Center Works to Maintain the Culture of the St. Bernard Community, by M. Endesha Juakali

The property at 3820 Alfred Street has always been the focal point of the St. Bernard community. As the headquarters of the New Day Black Community Development Organization, it provided economic assistance, advocacy against injustice, day care services, job banks, GED programs, a youth club and many other social, political, and recreational services. There is not much left of what used to be our community physically, but the spirit, culture, and love for St. Bernard still lives. The FIGHTBACK center is the perfect place for the yearly Mother's day reunions that the Big 7 parade has become. To see some pictures from this year's parade, see the survivors Village blog, at communitiesrising.wordpress.com.
Regaining our culture of cooperation and struggle
by M. Endesha Juakali


New Orleans and the St. Bernard community have always been a place where people enjoyed each other and loved a good party. But there is another part of our culture that I remember that seems to have disappeared lately. The original purpose of social aid and pleasure clubs was to assist the community and those who needed help. They were also called benevolent clubs because they were used to feed the hungry, help with rent and assist those in the community that were in need. A very large part of their benevolent activity was to bury indigent members of the community. The concept was that poor people could pool their pennies, nickels, and dimes into a sort of safety net for everyone. Therefore when they would come out yearly to embrace the pleasure side of the equation the entire community had a good reason to party with the membership.

It seems that the current generation of participants have forgotten the original intent of these Social Aid and Pleasure Clubs. The aid part came first and the pleasure is at the end. Since the hurricane and levee breaches, the Black community and all the neighborhoods have been under constant attack by the forces of white supremacy and injustice. They have thus far been successful in their plan to turn back the hands of time.

This necessitates a return to our roots, not only with helping each other, but also the community spirit to struggle against injustice.

The same brothers and sisters that put together the second line clubs, also challenged the national guard tanks in 1968 with rocks and bottles after the murder of Martin Luther King. They were the ones that put together the Black Youth for Progress (BYP), and represented us in the historic period that saw segregation fall and issued in the Black political progress that has been overturned since hurricane Katrina.

The culture of St. Bernard has been based on helping each other, fighting for our rights, and having a good time. We are still having a good time once a year, but life is not about just partying...even in New Orleans!

Friday, April 2, 2010

Historic March Begins With Easter Demonstration for Public Housing

This Sunday, the 42nd anniversary of the assassination of Reverend Martin Luther King, Jr, the national Poor People's Economic Human Rights Campaign will launch a March To Fulfill the Dream. They seek to build a movement to end poverty, and they demand guaranteed healthcare and housing for everyone in the US. They will be spending the next three months marching across the US to raise awareness and build alliances in this struggle. The march begins here in New Orleans on Sunday at 5:00pm at 3800 St. Bernard, and on June 20 they will arrive in Detroit for the US Social Forum.

The Poor People's Economic Human Rights Campaign has been working locally with Survivors Village, a grassroots housing rights organization. Endesha Jukali of Survivors Village writes:
Survivors Village is sponsoring a Right To Return Rally in St. Bernard which is also meant to show support and give a good send off for Poor People's Economic Human Rights Campaign and their allies who will be in New Orleans for the march/caravan. I know that it is asking a lot of some people to alter the plans that they normally make on Easter Sunday and come to a political event. That’s why I am hoping those of us who work for social justice everyday will be the nucleus of the rally.

Recently Pam Nath of Mennonite Central Committee wrote a letter urging Christians to follow in the path of Jesus and support the poor and the oppressed on this most holy of days in that faith. I am appealing to those of you who may not be Christians, but have admired the works of people like Martin Luther King and other social justice martyrs.

It is no coincidence that King’s move towards economic justice and opposition to the waste of resources and human life brought about by war immediately preceded his death. These were crucial and volatile issues then, and we are up against the same forces and the same issues today. Considering the sacrifices of those who went before us, giving up some time on Sunday, should not seem a terrible burden.

I am sure looking at the way things are in New Orleans, the U.S., and the world, MLK would preach his Easter sermon and then stand against poverty and oppression. Those of us who admire such a great man should emulate him. Do what you have to do on Sunday and then come and support PPEHRC as they start on their journey.
Housing activist Pam Nath writes:
When I think of Jesus’ life, I think of his first public proclamation of what his life was all about: “to bring good news to the poor…to proclaim release to the captives…recovery of sight to the blind, to let the oppressed go free.” (Luke 4: 16-21). I think of how he “hung out” with poor folks and others who the society of the day saw as undesirables (the kind of folks that many folks might want to clear from their neighborhood or city if given the chance to create a “new” New Orleans) (cf: Mark 13: 41-44; Luke 7: 36-49; Mark 5: 24-34; Mark 1: 40-43; John 4: 1-27). I think of his saying “You cannot serve both God and wealth” (Matthew 6:24), telling the rich man to sell all that he had and give it to the poor (Matt 19: 16-24), and claiming that we would be judged by how we respond to the poor (Luke 17: 19-31). I think of him overturning the tables of the moneychangers in the Temple just a few days before he was killed (Matt 21: 12-18).
And Minister Kojo Livingston writes the following words in the most recent issue of Louisiana Weekly:
I personally believe that if Jesus were here in the flesh today, he would be spending a lot of time in jail for putting his foot in the behinds of religious and political leaders. If he saw the foul things that political and business leaders have done in the wake of Katrina, he would go straight off. There is nothing that the moneychangers in the temple did that was more profane than what the powers-that-be have done to the Black and the poor in New Orleans and Louisiana. Jesus was always down with the downtrodden and he would not be sitting around just yakin’ about how bad it was.
We'll see you on Sunday!